An Accidental Blog Post; My Experiences Studying in Maseno University

I was applying for a freelance writing job online, and they needed a 200 word essay on my experiences studying in University. As I was typing the Essay, one thing led to another, and I ended up with a six hundred word essay... enjoy.

I studied Political Science in Kenya’s Maseno University from 2009. Right now, I am waiting to graduate in December. I thoroughly enjoyed my time at the university, where I learnt much about political theory, public policy and political culture. The biggest impact that my university education has had on my life so far is opening my eyes on the political system and culture in Kenya.

As many may be aware, Kenya is a highly fragmented society, divided along tribal or ethnic lines. Kenya did not exist as a polity before the British made it a colony in the early years of the 20^th century, as a result there is little to unite the 43 ethnic communities into one, especially when it comes to politics and general elections that determine who gets to share the “national cake” among the citizenry.

My Political Science degree gave me insight as to why Kenya’s voters are so passionate about voting for their own tribesman into the presidency, since they firmly believe that it is only through doing so that they can guarantee jobs in the public sector, enhanced businesses with the government through tenders, and even government services such as physical infrastructure, hospitals and schools will come to their home areas.

In addition, studying in Maseno University was also a life changing experience for me as a kikuyu. Virtually all of my family and tribe were in the jubilee coalition, headed by the current president Uhuru Kenyatta and his deputy, William Ruto. During my time at Maseno, which is located in the Luo country that was and remains an opposition stronghold, I got to understand why many Luos and Luhyas were against another kikuyu president taking over the reins of government.

 The biggest irony about my experiences in school was that when I went to visit my family in my grandparents’ home in Limuru, is that I was castigated as an ODM/CORD supporter. When I went back to school, I would become a TNA/jubilee supporter by default. At the end of the day, I ended up renouncing my hatred and disregard for Kenyans who support a political party or coalition simply because it belongs to their tribe.

I am more nuanced in how I view tribalism and ethnicity in my country as a result, although I am still appalled by ethnic violence and hate speech caused by politics. Thanks to my studies in Maseno university, I now think that ethnicity cannot be solved by uraia, Kenya Ni Mimi Na wewe sort of campaigns. Neither should it be embraced, since more often than not it leads to violence, demonization and hatred of fellow countrymen, as well as a weaker political system as a whole.

 The solution lies in a stronger civil society that can fight for economic and political rights that will benefit all Kenyans regardless of tribe, stronger political parties, understanding of tribalism and the Kenyan history, and possibly closer cultural and social ties between Kenyans of all tribes and races. Even then, it will probably not be enough. Tribalism is rife in every part of the world, from the united kingdom, the Balkan regions, the Middle East and even North America.

 It is more realistic to start by ensuring no one will ever die as a result of politics or belonging to the wrong tribe, as this happens in 2008 after the disputed presidential elections. A Kenya where majority of people feel more Kenyan than kikuyu, meru or taita is probably decades in the future and a pipe dream at the moment.

PRE-ELECTION VIOLENCE IN KENYA: THE CAUSES, AND FUTURE PROSPECTS FOR THE COUNTRY

Over 200 people have died in this year alone as a result of violence between different ethnic communities in Kenya.

This includes in Tana River delta, Mandera, Borabu, Moyale counties, etc. some of the reasons given by those in the know are the fight over scarce resources, politics and spillage from neighbouring countries. (Ethiopia). As usual, this has led to well-choreographed responses from Kenyans and their government.

Shock. Anger. Sackings. And then the usual promises of investigations. And then we move our shock to the next disaster. And everything is forgotten.

But don’t we have a national cohesion and integration commission (NCIC) meant to ensure that this very violence doesn’t occur? I asked myself. Some little research afterwards, I have discovered that the NCIC actually has even a well-researched and well written forty page policy on this very issue. It is aptly named the Kenya Ethnic and Race Relations Policy, and it can be found on their website.

So why are Kenyans still killing themselves, despite all the peace meetings, government policies, education by NGOs, and experiences Kenya has suffered since 1992, and most recently in 2008? It turns out, we are not learning from the past, we are not implementing the Kenya ethnic and relations policy, and we are not changing the same conditions that led to the bloodletting of 2008. In short, we are being very stupid in how we are handling this ethnic relations business.

The Kenya ethnic and race relations policy, is set on the principle of ethnic and racial inclusion, that is, the idea and practice of deliberately ensuring that people from all ethnic and racial groups resident in the nation are represented in

•     employment,
•     governance structures,
•   planning,
•   development initiatives, 
•   public deliberations, 
•      democratic arrangements,
•       and national educational institutions

I will leave you interpret how successful ethnic and racial inclusion has been carried out in your county, and country.

The country remains deeply divided among ethnic lines. As the respected British historian, Professor Niall Ferguson put it in his popular BBC 2012 Reith lectures; there are two types of countries: the inclusive, and extractive. An extractive society is one in which, the government is used by the ruling elite to grab the economic produce from the country and proportionate it amongst themselves. Indeed, in an extractive society, the government is a tick that feeds on the labour of the people. The society cannot develop to its full potential unless people stop seeing control of the government as essential for their employment prospects, economic wellbeing, security and happiness.

There is little doubt in my mind that Kenya is an extractive society. Many kikuyus believe that losing the control of the government and its coercive arms such as police and military will be the beginning of their end, economically and politically. Other tribes also believe that unless they can ascend to the highest pinnacles of power in this country,the perceived poverty, unemployment and insecurity they suffer in comparison to the tribes in power will not be eased.

What does this have to do with tribally instigated violence in Tana delta, I hear you ask. In my opinion, the new constitution has created 47 bastions that will be under the thumb of the majority tribe after the general elections of 2013. 15% of government revenues will be distributed to all counties, and this money will be under the control of whichever county governments will be in place at the time.

It is this control of the county resources, and the contracts, tenders, jobs and influence that is being fought over. Whichever local elites control counties with the resources such as the richly endowed Tana delta, Lake Victoria, oil resources in northern Kenya etc., will be in a prime position to benefit economically beyond their wildest dreams.

Hence they are prepared to shed blood in their quest for power and riches. In my humble opinion, devolved corruption, impunity, balkanization of the country and power is part and parcel of the new dispensation, although no one wants to talk about it.

Not much can be done to stop this, but the national government has a responsibility to ensure that no Kenyan’s life is lost as collateral damage of these power games. It is this wanton destruction of property, and loss of life that must be stopped. Idealistic peace meetings and other policies such as intermarriage, social contact between tribes and national dress etc. will take time to make a dent and promote cohesion and integration, if not complemented by other “realistic policies.” Power sharing arrangements are another potential solution to violence in the counties. The NCIC has advocated for power sharing in no less than 27 counties in next year’s elections. Some of these counties include Nakuru and Lamu.

In the meantime, the national government should be prepared to put out all stops to enforce security and peace by arresting all local militias, those guilty of hate speech and murder and other crimes, and forcing people to be peaceful in this election period. Unfortunately, one suspects that the central government mandarins are more concerned in securing their immediate and midterm political and economic futures to do much.

LONDON RIOTS: LESSONS FOR AFRICA

The riots that have rocked London have shocked many people all over the world. Somehow the picture of the Englishmen stealing shoes, wine, flat screen televisions and other things from the shops in London and other cities is just too surreal. Many people have commented that the policemen of Zimbabwe, Uganda and Kenya, among other African countries would have shut down the riots and looters in a day. Yet others have faulted the reporting of the west’s media houses such as cnn, BBC and sky news. They say that had these riots occurred in Kenya, they would have been broadcasted all over the world.
I think Africans can compare and learn from these acts of “brazen criminality.” Some of the interesting aspects of these riots such as police response, the role of social media, political response, materialism, multiculturalism and ethnic relations, democratic society and social alienation, as well as the role of parents and the government in children upbringing.
• The police
The London riots began after the mysterious shooting of mark Duggan by the police. The shooting occurred after a botched undercover operation the police have been accused of not being responsive enough to the family of mark Duggan when they went to see them and get information about his death. This led to protests that eventually turned ugly, and led to the riots in Tottenham.
The police have been accused of being too soft and reluctant to use force when dealing with the protesters. This is a rather peculiar charge, as policemen are mostly known for being brutal when dealing with public upheavals of any kind. African police have rarely been accused of being soft on any protesters or citizens. As Kenya police continues to reform, care must be taken to ensure that the right balance is struck between softness and high handedness.
However, the police in Britain have been very efficient n arresting the looters, with over 1500 arrests having been made so far. The police have been very efficient in arresting, processing and charging the looters. This is unlike cases in Kenya where police have frequently dropped the ball while investigating cases. Some of the reasons given for this have been lack of resources, knowledge of the law, corruption and incompetence.
• Political responsiveness
Most of the national politicians had been in recess when the riots occurred. The initial response was slow, although the British prime minister did eventually call a special meeting of parliament to debate on the riots.
The politicians in both sides of the divide have struggled to maintain a united front in the debates, at least in public, although cracks are surely just beneath the surface, with the conservatives blaming the looting on criminality and consumerist society, while those on the left seem to think society has not given the poor any reason not to loot or feel like they are part of society they live in.
These ideological conflicts can lead to lively debate on the issues and consensus building when trying to address these concerns. The important lesson to learn from this is that a modicum of unity by politicians is sometimes necessary when a nation is facing a major crisis.
The law in Kenya and other parts of Africa should also be amended to ensure that the small and medium size enterprises are protected from cases of political violence and upheaval, either by providing incentives to the insurance players, or setting up a fund to help compensate the business class from such wanton destruction.
• Social networks
The use of the social networks by the looters has been very efficient, by using applications such as blackberry messenger to communicate and organize themselves. This has led to calls to ban these looters from the social networks. In Uganda, the leading party is accusing the opposition of trying to lead an “armed insurrection” using twitter.
The lesson here is that social networks can be used for both good and evil by the general population. Hence legislation to guide how to protect the general population from crooks that use the internet to liaise and organize their criminal activities, without violating the right of the innocent. The right to privacy in social networks such as facebook and twitter seems to be nonexistent. Activists are being arrested in Zimbabwe and Uganda for notes and updates they posted on these sites. This is a very worrying trend.
.Of course it must be mentioned that the positive efforts such as #riotcleanup and the identifying of looters on flickr have also been done using the same social networks
Activists and the general public in Africa have to know that they may be putting themselves at risk when they tweet or post negative things about their governments, especially in countries with a history of oppression and dictatorship.
• Ethnic relations
The killing of a black man (Mark Duggan) by the police threatened to bring about race riots, however the situation seems to have been avoided. The murder of 3 Englishmen of Asian origin in a hit and run where the main suspect is an afro-Caribbean ha s threatened to bring about ethnic tensions. This reminds me of such cases in parts of Kenya such as kuresoi and other parts of the rift valley region, where a crime perpetuated by a member of one community can lead to reprisals and revenge attacks. The Kenyan youth and civil society at large have a duty to play to promote dialogue and peace among these communities. This will help downplay tensions between the communities, especially in the political contests that are ahead in the next general elections.
• Haves and have-nots
The most important thing Africans can learn from the London riots, however, is that the creation of a deeply unequal society such as Kenyans is a time bomb. The government must do all it can to promote economic development, creation of jobs and inclusiveness of all segments of the society to the economy. Right now we have a two tier education system, where the rich go to the best schools while the poor go to the worst. What is the government doing to correct this? Is giving more schools the national status the answer? Am highly pessimistic, but time will tell.
• consumerism
The other major issue is that of consumerism. Consumerism, according to Wikipedia, is a social and economic order that is based on the systematic creation and fostering of a desire to purchase goods and services in ever greater amounts. Many societies, Kenya included, are consumerist societies and this leads to people always wanting more and more goods so as to achieve a temporary high. This promotes greed and dissatisfaction among many people with their lives. Given an unguarded supermarket or shoe shop, how many Kenyans, or Africans would have acted in the same manner?
The British society will not find it easy to deal with such a problem. Is consumerism a bad thing? No doubt it promotes innovation and spending, which are necessary to economic development. But parents must curtail their and their children’s desires to spot the latest fashions, phones and designer clothes lest it damages our self esteems, sense of proportion, happiness and envy towards the more affluent in society.
In conclusion, the British government has been much more responsive, and united when dealing with these riots than many African countries would have. However, the issues their society faces, such as the vast underclass, poverty, dire economic times and an increasingly weak political class in the face of globalization, increasing power of MNCs and regionalism, as well as unemployed yet educated young population, are challenges all both sides of the north south divide are grappling with. How will our societies and governments deal with these?